A Protestant Problem so Intractable that a Solution Has Never Been Offered. (1st of 3)
The Problem: Hundreds of Protestant Schisms, Each Church Pitched in the Direction of Dividing. Ralph D. Winter Resisted the Idea that We are Doomed to Live Like This.
Our tendency to divide from other Christians with whom we disagree, and defending church splits as somehow necessary if unfortunate, has been a problem since the first days of the Reformation. In fact, dividing over differences of “peace, unity and purity” is not even thought a problem, since our Reformation fathers modeled this way of establishing their churches. They hurled abusive language at one another and even invented punishments for Christians who disagreed with the official policies. Ulrich Zwingli, the Swiss Reformer, found it necessary to drown Anabaptists (such as his one time friend Felix Manz) for getting rebaptized, a capital offense in Zwingli’s Zurich. Four years later, Zwingli was killed on the field of battle (he had tried to starve the Catholic population in the nearby canton, but they broke out of his siege). Upon hearing of Zwingli’s death, Martin Luther wrote that Zwingli was teaching error on the Lord’s supper, so his death was no loss. So from the beginning, we, the sons and daughters of the Reformation, have learned (if accusation and cruel words can be learned) that we are a people pitched toward divisiveness. We learned that unity is not one of the top five values of the Protestant movement. But before you say, “Oh well, not much we can do about this now,” and before you roll to turn out the light, listen to our Lord Jesus Christ: “I have prayed for you that you might be one. I ask not only on behalf of these but also on behalf of those who will believe in me through their word, that they may all be one.” So, dear readers, unity is not an impossible dream, and we do err in our considerable disobedience to Jesus our Lord if we feel no grief in this matter.

God have mercy. We have congratulated ourselves that, although church unity has been often sacrificed, we have held true to the doctrines that matter most. Does it have to be so? For the love of God, we cannot go on like this. Ralph D. Winter wrote a paper, “The Other Protestant Schism,” on the tendency of Protestants to divide from one another. Breaking up is not hard to do. A church, in its happy days of starting, or starting again when a new pastor brings fresh vision, cannot imagine the day would ever come when even we might face a breakup. Ralph Winter suggests that the power of Protestant sodalities—voluntary associations—may sustain a congregation when it realizes that the happy feelings that once held the membership together may now be going away because nominal members seem to have joined the church. What do you do when nominal members make up a sizeable number in a church that, three generations ago, was flourishing like newlyweds? Winter writes, “It seems almost a rule that every Christian tradition, whether Protestant, Mennonite or Roman, insofar as it depends heavily upon a family inheritance—or, shall we say, a biological mechanism for its perpetuation over a period of time, will gradually lose the spiritual vitality with which it may have begun.” I am excited to approach, in the days ahead, a problem that is worth some effort to understand and offer a way forward. We will look at this problem of church unity and renewal and we will consider Ralph D. Winter’s teaching on this matter in the next several blog posts.
I look forward to reading note on this subject. Linda and I were surprised when after her retirement as a Presbyterian pastor (EPC) in 2015 God led us to join a Lutheran congregation (ELCA).
While I am grieved by disunity within the Church, I am also encouraged by diversity within the Church. The challenge is to continue to love one another as brothers and sisters despite our propensity to divide.
Greetings. This was a worthy article on an important subject, and you used the English transliteration of the Greek word schisma. I have no defense for incessant church splitting that certainly is a protestant tradition. At the same time, even with this splitting, it is not my experience that most Protestants hold other protestants as “anathema.” I spend time with Eastern Orthodox and Catholic friends who speak disparagingly about this protestant tradition, but do not recognize how frequently they split and anathematize over it while making much of their unity. Their fiercely closed communion seems to me to be the opposite of John 17 unity. As I seek to live out John 17 unity, I am not sure that creating new congregations based on “dividing over differences of “peace, unity and purity” constitutes “schism” if we can call each other brother, cooperate where it matters and not disparage each other. The Nicene Constantinopolitan creed seems to me to be a satisfactory boundary that those within I an call brother and collaborate, and those without, we evangelize.
“unity is not an impossible dream, and we do err in our considerable disobedience to Jesus our Lord if we feel no grief in this matter.”
Preach it, dear brother.
I’m leaning in as I await your proposal!
Having lived overseas I found great fellowship in dozens of denominations, as a missionary. But the pastors of these congregations did not even know one another – in the same small town. When, however, they were brought together for a meal and a message, they rejoiced at all they had in common. One of the great travesties is when missionaries plant their own unique denomination – with all its quirks – abroad.
Was it Tozer who stated: “Any friend of Jesus is a friend of mine…but admittedly, Jesus has some very strange friends”?
I think Blincoe wants to remind us that a soldier on the front in warfare, doesn’t worry that his mate has smelly underwear, but whether he will ‘cover for him as he runs to the next foxhole!
Greg Livingstone